لِلرِّجالِ نَصيبٌ مِمّا تَرَكَ الوالِدانِ وَالأَقرَبونَ وَلِلنِّساءِ نَصيبٌ مِمّا تَرَكَ الوالِدانِ وَالأَقرَبونَ مِمّا قَلَّ مِنهُ أَو كَثُرَ ۚ نَصيبًا مَفروضًا
For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.
وَإِذا حَضَرَ القِسمَةَ أُولُو القُربىٰ وَاليَتامىٰ وَالمَساكينُ فَارزُقوهُم مِنهُ وَقولوا لَهُم قَولًا مَعروفًا
And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of the estate and speak to them words of appropriate kindness.
وَليَخشَ الَّذينَ لَو تَرَكوا مِن خَلفِهِم ذُرِّيَّةً ضِعافًا خافوا عَلَيهِم فَليَتَّقُوا اللَّهَ وَليَقولوا قَولًا سَديدًا
And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allah and speak words of appropriate justice.
إِنَّ الَّذينَ يَأكُلونَ أَموالَ اليَتامىٰ ظُلمًا إِنَّما يَأكُلونَ في بُطونِهِم نارًا ۖ وَسَيَصلَونَ سَعيرًا
Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze.
يوصيكُمُ اللَّهُ في أَولادِكُم ۖ لِلذَّكَرِ مِثلُ حَظِّ الأُنثَيَينِ ۚ فَإِن كُنَّ نِساءً فَوقَ اثنَتَينِ فَلَهُنَّ ثُلُثا ما تَرَكَ ۖ وَإِن كانَت واحِدَةً فَلَهَا النِّصفُ ۚ وَلِأَبَوَيهِ لِكُلِّ واحِدٍ مِنهُمَا السُّدُسُ مِمّا تَرَكَ إِن كانَ لَهُ وَلَدٌ ۚ فَإِن لَم يَكُن لَهُ وَلَدٌ وَوَرِثَهُ أَبَواهُ فَلِأُمِّهِ الثُّلُثُ ۚ فَإِن كانَ لَهُ إِخوَةٌ فَلِأُمِّهِ السُّدُسُ ۚ مِن بَعدِ وَصِيَّةٍ يوصي بِها أَو دَينٍ ۗ آباؤُكُم وَأَبناؤُكُم لا تَدرونَ أَيُّهُم أَقرَبُ لَكُم نَفعًا ۚ فَريضَةً مِنَ اللَّهِ ۗ إِنَّ اللَّهَ كانَ عَليمًا حَكيمًا
Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise.
وَلَكُم نِصفُ ما تَرَكَ أَزواجُكُم إِن لَم يَكُن لَهُنَّ وَلَدٌ ۚ فَإِن كانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمّا تَرَكنَ ۚ مِن بَعدِ وَصِيَّةٍ يوصينَ بِها أَو دَينٍ ۚ وَلَهُنَّ الرُّبُعُ مِمّا تَرَكتُم إِن لَم يَكُن لَكُم وَلَدٌ ۚ فَإِن كانَ لَكُم وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمّا تَرَكتُم ۚ مِن بَعدِ وَصِيَّةٍ توصونَ بِها أَو دَينٍ ۗ وَإِن كانَ رَجُلٌ يورَثُ كَلالَةً أَوِ امرَأَةٌ وَلَهُ أَخٌ أَو أُختٌ فَلِكُلِّ واحِدٍ مِنهُمَا السُّدُسُ ۚ فَإِن كانوا أَكثَرَ مِن ذٰلِكَ فَهُم شُرَكاءُ فِي الثُّلُثِ ۚ مِن بَعدِ وَصِيَّةٍ يوصىٰ بِها أَو دَينٍ غَيرَ مُضارٍّ ۚ وَصِيَّةً مِنَ اللَّهِ ۗ وَاللَّهُ عَليمٌ حَليمٌ
And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah, and Allah is Knowing and Forbearing.
تِلكَ حُدودُ اللَّهِ ۚ وَمَن يُطِعِ اللَّهَ وَرَسولَهُ يُدخِلهُ جَنّاتٍ تَجري مِن تَحتِهَا الأَنهارُ خالِدينَ فيها ۚ وَذٰلِكَ الفَوزُ العَظيمُ
These are the limits [set by] Allah, and whoever obeys Allah and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.
وَمَن يَعصِ اللَّهَ وَرَسولَهُ وَيَتَعَدَّ حُدودَهُ يُدخِلهُ نارًا خالِدًا فيها وَلَهُ عَذابٌ مُهينٌ
And whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.
وَاللّاتي يَأتينَ الفاحِشَةَ مِن نِسائِكُم فَاستَشهِدوا عَلَيهِنَّ أَربَعَةً مِنكُم ۖ فَإِن شَهِدوا فَأَمسِكوهُنَّ فِي البُيوتِ حَتّىٰ يَتَوَفّاهُنَّ المَوتُ أَو يَجعَلَ اللَّهُ لَهُنَّ سَبيلًا
Those who commit unlawful sexual intercourse of your women - bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way.
وَاللَّذانِ يَأتِيانِها مِنكُم فَآذوهُما ۖ فَإِن تابا وَأَصلَحا فَأَعرِضوا عَنهُما ۗ إِنَّ اللَّهَ كانَ تَوّابًا رَحيمًا
And the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance and Merciful.
إِنَّمَا التَّوبَةُ عَلَى اللَّهِ لِلَّذينَ يَعمَلونَ السّوءَ بِجَهالَةٍ ثُمَّ يَتوبونَ مِن قَريبٍ فَأُولـٰئِكَ يَتوبُ اللَّهُ عَلَيهِم ۗ وَكانَ اللَّهُ عَليمًا حَكيمًا
The repentance accepted by Allah is only for those who do wrong in ignorance [or carelessness] and then repent soon after. It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise.